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The
methodology of this book is unique in dealing with the many subjects it
covers. In fact, Sheikh Yusuf al-Qaradawi is a pioneer, the first to
handle this subject using this particular approach. He has attempted,
with considerable success in the Arabic original, to collect and
summarize the issues from both ancient and modern Islamic references.
Being himself a recognized Islamic scholar, he has had to make a
judgement in selecting those points of view which he strongly felt meet
the needs of Muslims in reference to the changing circumstances of this
time.
However,
this by no means presents all dimensions of the "discussion relating to
each issue, which it is impossible to cover in a book of this modest
size. Although the present volume is very useful, it cannot by itself
fill the gaps, meet the challenges, or answer the multitude of
questions which face Muslim communities living in the Western world. It
is time that sincere and qualified Muslim scholars who have lived in
the West, and who possess mastery of the Islamic fiqh, introduce
into English a fiqh which will meet our Islamic
needs in this part of the world, one which will demonstrate the ability
of Islam, as Allah's final message to mankind, to meet the changing
requirements of human society. We hope that this call to our brothers
and sisters will not be lost, and that the Muslims in North America
will carry out the responsibilities which confront them in a forceful
and dynamic fashion. Insha'Allah the day will not
be far off when the major reference works available in the Islamic
languages - Arabic, Urdu, Persian, Turkish, etc. - will be accurately
translated into English, giving the English-speaking Muslims the
privilege of drawing their own conclusions concerning the many issues
which confront them today.
We
pray that Allah will forgive us, and that He will bless our work and
make it useful for the Muslims of the English-speaking world.
Sheikh
Ahmad Zaki Hammad
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Al-Halal (the lawful): That
which is permitted, with respect to which no restriction exists, and
the doing of which the Law-Giver, Allah, has allowed.
Al-Haram
Al-Haram (the
prohibited or unlawful): That which the Law-Giver has
absolutely prohibited; anyone who engages in it is liable to incur the
punishment of Allah in the Hereafter as well as a legal punishment in
this world.
Al-Makruh
Al-Makruh (the detested):
That which is disapproved by the Law-Giver but not very strongly. The makruh
is less in degree than the haram, and
the punishment for makruh acts is less than for
those that are haram, except when done to excess
and in a manner which leads an individual toward what is haram.
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