REMOVING DOUBTS ABOUT THE INFALLIBILITY OF THE PROPHETS
Introduction
Accusations
of the Bible against the Prophets
The
Quran absolves the Prophets from all the accusations against them in the Bible and
exalts
them
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Introduction
There are some
verses in the Quran which seem, at first sight, to reprimand certain Prophets for
some of their actions, or which give the image that a Prophet may commit a sin in the
normal usage of the word. Before clarifying specific examples in this respect in order to
remove all the doubts about the infallibility of the Prophets, it may be appropriate to
acquit the Prophets of the calumnies against them of the present versions of the Bible.
These disgusting calumnies, whose existence is inconceivable in an uncorrupted Divine
Scripture, are certain, like many other additions and distortions, to have found their way
into the Bible in later times. |
Accusations
of the Bible against the Prophets
In the book
of Genesis, 19, 30-38, it is written that the two daughters of the Prophet Lot got
their father to drink wine and then lay with him so as to become pregnant by him. This is
obviously the most disgusting of calumnies that could be uttered or written against a
Prophet. Lots people of the cities of Sodom and Gomorra were destroyed by God
because of their immoralities, and Lot and his daughters were, according to the Bible
itself, the only ones to be spared from that destruction on account of their belief, good
conduct and decency. The crime of which the Bible accuses the Prophet Lot is worse than
what his people were destroyed for.
In the book of Genesis,
chapter 38, a story is mentioned in which Jacobs son, Judah, is supposed to have
fornicated with the wife of his son. The woman gave birth, as a result of this
fornication, to twin boys, and some of the Israelite Prophets were descended from them.
It is
inconceivable that a Prophet should have committed fornication. Our Prophet, upon him be
peace and blessings, explicitly declared that there is not a single case of fornication
in his lineage back to Adam. He also stated that all the Prophets are brothers
descended from the same father. Our Prophet is a descendant of Abraham, upon him be
peace, as were Judah and the other Israelite Prophets, so it is impossible for any of them
to be the child of an illicit intercourse, or God forbid such a thought! to
have fornicated.
In the second
book of Samuel, chapter 11, it is written that the Prophet David fell in love with
the wife of one of his commanders and slept with her without marriage. According to the
Bible, he also got the commander to be put in the front line where the fighting was
fiercest and, after the death of the commander, he married his wife.
David, upon him
be peace, is a Prophet who was given a Divine Scripture the Psalms and who
is praised in the Quran for his sincere and profound devotion to God:
Be patient at
what they say, and remember Our servant David, the man of strength and abilities. For he
ever turned to God in sincere devotion and submission. It was We that made the mountains
declare, in unison with him, Our praises, at eventide and at the break of day, and the
birds gathered (in assemblies): all with him did turn to Him (in profound devotion). We
strengthened his kingdom and gave him wisdom and sound judgement (in speech and decision.)
(Sad, 38.17-20)
Though a king, he
lived a simple life by his own labour. He cried much out of fear of God and used to fast
every other day. This kind of fast was recommended by our Prophet to some of his
Companions who sought the most rewarding type of supererogatory fasting. Is it at all
conceivable that such a noble Prophet could fornicate and plot the death of his commander
in order to take his wife?
In the first Book
of Kings, chapter 11, Solomon is blamed for having married many foreign women from
the nations about which the Lord had told the Israelites, You must not intermarry
with them, because they will surely turn your hearts after their gods, and therefore
of doing such evil as following the gods and goddesses (idols) of some other tribes.

The Quran absolves the Prophets from all the accusations against them in
the Bible and exalts them
If the
Quran had not been sent, we could not have known the truth about the previous
Prophets. The Quran exalts them all as being sincere, devout and thankful servants
of God. As it freed Jesus from the deification of Christians and the denial of the Jews
and glorified God from Christians attributing to Him sons and daughters, so too, it
acquitted all the Israelite and non-Israelite Prophets of having committed the disgusting
sins attributed to them in the Bible. It mentions Jesus as a spirit from God breathed into
the Virgin Mary, Abraham as an intimate friend of God, Moses as one who spoke to God and
Solomon as a king and a Prophet who prayed to Him humbly: O my Lord! So order me that I
may be grateful for your favours, which You have bestowed on me and on my parents, and
that I may work the righteousness that will please You; and admit me, by Your Grace, to
the ranks of Your righteous servants (al-Naml, 27.19). So, Solomon, besides
never having worshipped anything other than God, never committed a sin and, despite being
the greatest and most powerful of kings that ever lived, remained a humble servant of God
until his death.
In addition to
such calumnies against the Prophets, the Bible is full of assertions unbecoming to a
Scripture. For example, it writes that although the Prophet Isaac wanted to bless his
older son Esau, he mistakenly blessed Jacob instead, as a result of his wife Rebakas
trick (Genesis, 27). Also, the Bible claims that the Prophet Jacob wrestled with
God, who appeared to him in the form of a man (Genesis, 32).

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