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The following
three points are important in conveying the Message of Islam:
Intelligence
Intelligence
is important in assessing the person to whom the Message is to be delivered. Concerning
this, a PropheticTradition reads:
We, the community
of the Prophets, are commanded to address people according to their level of
understanding.
A good preacher
should know how to approach the one he wants to address and how to win his friendly
attention. This point can be illustrated by many examples from the life of Gods
Messenger, upon him be peace and blessings. Here are two of them:
Gods
Messenger, upon him be peace and blessings, at first, won the heart of Umar by
showing appreciation of his good sense, saying:
I cannot
understand how a reasonable man like you can expect anything from inanimate objects like
stones, wood or earth.
He also inspired
confidence in Umar through his good conduct. Above all, the commitment he displayed
in worshipping God had so great an effect on Umar that at last he came to Gods
Messenger, upon him be peace and blessings, and was as obedient and reverent before him as
a well-mannered child before a respected father.
The Messenger and
a young man desirous of fornication
One day, a young
man (whose name appears, from different narrations, to have been Julaybib) came to
Gods Messenger and said:
O Gods
Messenger, give me the permission to fornicate, for it is something I cannot resist.
Those who were
present reacted in different ways. Some scoffed at the young man, others pulled him by the
skirt of his robe, and still others made as if to strike him. But the compassionate
Prophet, upon him be peace and blessings, drew him nearer to himself, and the following
conversation took place between them:
Would you
agree that someone should do such a thing with your mother?
My mother
and father be your ransom, O Gods Messenger, I do not agree with that.
Indeed, no
one agrees that his mother should be a party in such a disgraceful act. Would you agree
that someone should do the same with your daughter, if you had one?
No, O
Gods Messenger, may my soul be sacrificed for you!
Indeed, no
one agrees that someone should do the same with his daughter. Would you agree that your
wife, if you had one, should be a party to such an illicit intercourse?
No, I
wouldnt, O Gods Messenger!
Would you
agree that the same be done to your sister or aunt?
No, I
wouldnt.
Indeed, no
one agrees that it should be done with his wife, sister or aunt.
This conversation
was enough for the young man to forsake his desire. But Gods Messenger concluded the
spiritual operation with a supplication. He put his blessed hand on the chest
of the young man and prayed:
O God, forgive
him, purify his heart and maintain his chastity!
Julaybib became a
model of chastity. Some time later he married through the intermediation of Gods
Messenger. Not long after that he was martyred in a battle after he had killed seven
people. When his dead body was located on the battlefield, Gods Messenger put his
hand on his knee and said:
This one is of
me, and I am of him.
Gods
Messenger was so competent and successful in educating the people that it constitutes a
conclusive proof of his Prophethood: the most uncivilized, crude, ill-mannered, ruthless
and ignorant people of the world at that time were transformed into the most praiseworthy
guides of humanity in a very short period. I wonder whether even the largest,
best-equipped group of professional educators, modern pedagogues, sociologists,
psychologists, teachers and the like, could achieve in a hundred years anywhere in the
modern civilized world even a hundredth of what Gods Messenger, upon him be peace
and blessings, accomplished in twenty-three years in the uncivilized desert of Arabia
fourteen centuries ago. The efforts made, and the techniques applied, to remove so
insignificant a bad habit as smoking with almost negligible success, prove that the
Prophet Muhammad, upon him be peace, was without parallel or equal in the education of
people.
His wisdom and
intellect will be discussed more fully in the next section.

The Prophets practised what they preached
If a preacher
desires his preaching to be effective on people, he should practise what he preaches. One
who says what he does not do can hardly expect to succeed in his mission. Actions speak
louder than words. The Quran is very explicit in this matter:
O you who
believe! Why do you say that which you do not do? Most hateful it is in the sight of God
that you say what you do not do (al-Saff, 61.2 -3).
Gods
Messenger, upon him be peace and blessings, was the living embodiment of his mission. He
was the foremost in practising Islam, in devotion to God, in servanthood to Him. It
usually happened that one who saw him did not feel the need to see any other proofs to
believe in his Prophethood. For example, Abd Allah ibn Salam, the renowned scholar
of the Jewish community in Madina, believed in him at first sight of him, saying:
There can be no
lie in this face; the one who has such a face can only be a Messenger of God.
Abd Allah
ibn Rawaha, a famous poet of the time, expressed this fact in a couplet whose meaning is:
Even if he had
not come with manifest signs,
A single look at him suffices to inspire belief in him.
Those who
believed in him in his time were not foolish or unreasonable people. Among them were men
who, like the first four caliphs, namely Abu Bakr, Umar, Uthman and Ali,
may God be pleased with them all, administered a very great state. They were also so
profound in spirituality and so deep in belief that Ali, for example, once said:
If the veil
(between this material world and the immaterial world) were to be lifted up, my certainty
(of the Unseen) would not increase.

Should I not be a thankful slave of God?
One of the
reasons why the Prophet Muhammad, upon him be peace and blessings, is still loved deeply
by hundreds of millions despite the concerted, hostile efforts of propaganda to remove him
from the hearts of his people and why, by contrast, he gains each day thousands of new
converts all over the world, is that he practised what he advised others to do. For
example, he invited people to worship God sincerely and he himself set the best example in
this respect. He would spend more than half of the night standing in prayer before God in
tears, and utmost humility, and when asked why he gave himself so great a trouble as it
caused his feet to swell, and did so even though he was sinless, he would answer:
Should I not be a
thankful slave of God?
As narrated by
Aisha, his wife, one night he asked her permission to get up and pray
he was so sensitive to the rights of his wives as to request, while with them, their
permission to perform supererogatory prayer. He prayed until daybreak and shed tears. He
frequently recited the following verses,
In the creation
of the heavens and the earth, and in the alternation of day and night, there are signs for
men of understanding. Those that remember God standing, sitting, and lying down, and
meditate upon the creation of the heavens and the earth. Our Lord! You have not
created this in vain. Glory be to You! Protect us from the punishment of the Fire. Our
Lord! Those whom You will admit to the Fire, You have abased them; for wrong-doers there
are no helpers. Our Lord! We have heard a caller calling to faith: "Believe you in
your Lord"! So we believed. Our Lord! Therefore forgive us our sins and remit from us
our evil deeds, and take our souls in death in the company of the righteous! Our Lord! And
grant us what You did promise to us through Your Messengers, and do not abase us on the
Day of Resurrection. You never break the promise! (Al Imran, 3.1904)27
Again,
Aisha reports:
I woke up one
night and I could not see Gods Messenger, upon him be peace and blessings, beside
me. I was jealous lest he had gone to another of his wives. As I just got up from bed, my
hand touched his feet. I noticed that he was prostrate, praying:
O God! I seek
refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment; I
also seek refuge in Yourself from You. I cannot praise You as You praise Yourself.

So simple a life
His life was so
simple that once Umar, on seeing him, said:
O Messenger of
God! While kings sleep in soft, feather beds, you are lying on a rough mat. You are the
Messenger of God and thereby deserve more than any other people to live an easy life.
Gods
Messenger answered him:
Do you not agree
that the luxuries of the world should be theirs but those of the Hereafter ours?
Gods
Messenger, upon him be peace and blessings, lived for others. Indeed, he desired his
nation to live a comfortable life without, however, being deluded by its luxuries, but he
himself lived a very simple life.

The Prophets asked for no reward
Gods
Messenger, like all the other Prophets, may Gods peace be upon them all, never
thought of any wages in return for his mission. He suffered hunger, thirst and every other
kind of hardship. He was forced to leave his native town, and was made the target of many
assaults and traps. He bore all these simply for the good pleasure of God and the good of
mankind. He never expected anything from people.
Abu Hurayra once
saw him performing his prayer in a sitting position and asked him whether he was ill. The
reply was of the kind that made Abu Hurayra weep:
I am hungry, O
Abu Hurayra. Hunger has left me no strength to stand up for prayer.
Hunger was common
to them. One night, Gods Messenger, Abu Bakr and Umar met each other
unexpectedly outside their homes. What brought you to come out at this time of
night?, they asked one another. The reply of each was the same: hunger.
Even though
most of his Companions became wealthier in later years, the Messenger, upon him be peace
and blessings, never changed his lifestyle, nor did his family. They continued to live a
very simple life. His daughter, Fatima, for example, though his most beloved child and the
only one surviving, did all of her housework by herself. When the prisoners captured in a
battle were shared out in Madina, Fatima asked his father to assign her a maid, but
Gods Messenger said in response:
O my daughter!
Before I have satisfied all the needs of the people of the Suffa, I cannot allocate
you anything. However, shall I teach you something better for you than having a servant?
When you go to bed, say, Glory be to God, All praise be to God, and
God is the Greatest, each thirty-three times. (God is the Greatest
thirty-four times, according to a different version.) This will be better for you
concerning your next life.
One day, he saw
Fatima wearing a bracelet (or a necklace, according to another version) and warned her,
saying:
O my daughter! Do
you desire that people should say of the daughter of Gods Messenger that she is
wearing a ring of Hellfire? Take it off immediately!
In addition to
receiving no worldly benefit from his people, Gods Messenger also had to bear many
tortures. He was covered in dust many times and no one except Fatima ran to his aid. Once
he was beaten at the Kaba and Abu Bakr hastened to help him, shouting to those
beating him:
Will you kill a
man because he says, My Lord is God?
By examining his
words and deeds, one can see that every one of them declares Muhammad is the Messenger of
God, upon him be peace and blessings.
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